SABBATH SCHOOL LESSONS
PVBLISUED QVARTEPLY BY
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SABBATH-SCHOOL LESSONS
ON THE
LIFE OF CHRIST
For Senior Classes.
. THIRD t;DIJPILFC1rEFt, 1139g.
NOTE TO THE STUDENT.
IN
the study of these lessons, let it be remembered that the
Biblical account of this part of the life of Christ on earth is very
fragmentary. Since God has not seen fit to give in the Bible the
exact chronological order of events in the life of Christ, we may
well believe that this is not of the highest importance. What we
need most of all in the study of the Master's earth life is to see
in His every word and act the manifestation' of Jehovah's ever-
lasting love for an erring and lost race, and to be so drawn toward
Him, by beholding Him, that we may be brought to the likeness of .
Him who first created man in. His own, image. Then let specula-
tive thought give way, in every case, and on every occasion, to an
earnest desire fully to know the Lord, which is eternal life. To
this end let every student devote much prayerful study to the
lessons, that they may prove the source of a rich experience in
the daily life.
THE SURPLUS DONATIONS
dining the present quarter will be used M the
most needy foreign fields.
( 3 )
4
LIFE OF CHRIST.
LESSON I.-FEEDING THE MULTITUDE.
July
1, 1899.
I. UPON
the apostles returning from their first
missionary trip, what did they tell Jesus? Mark
6 : 3o.
2.
What did the Saviour then suggest? V. 31.
3.
Where did they go? Verse 32. See note
I.
4.
What did the people do when they heard
that the Saviour had thus departed? Luke 9: tr.
5.
How did Jesus feel upon meeting the people
there? Mark
6
:34.
6.
As the day closed, what request was made
by the disciples? Verses 35, 36.
7.
What conversation then followed between
Jesus and some of His disciples ? Verses 37, 38.
8.
What were the disciples then asked to do?
Verses 39, 40.
9.
Before giving the loaves and fishes to be
distributed by the disciples, what did Jesus do?
Verse 41.
to. What lesson in economy did He give?
John 6:
I2.
u. After sending away the people, where did
Jesus go? and for what purpose? Matt. 14: 23.
12.
What experience did the disciples have on
the sea? Verse
2
4.
13.
How did Jesus overtake the disciples on
the sea? Verse 25. See note
2.
14.
Relate the circumstances which followed.
Verses 26-33.
Bethsaida and Capernaum, A. D. 30.
(Matt. 14 : 13-36; Mark 6: 30-56 ; John 6 : 12, 26, 27, 4
8-
5
1, 6
3.)
Side texts to be
studied with
questions.
John 15 :5.
Luke 9 : to;
Matt. 14 : 13.
Mark-6 : 33.
Luke 9 : ;
John 6 4.
Matt. 14 : 15.
John 6 :5-9.
2 Kings 4 :43.
Luke 6:12.
Job 9 : 2-8.
Mark 6 : 51, 52.
LIFE OF CHRIST.
5
15.
Upon Christ and the disciples landing,
what did the people do? Verses 34-36.
16.
Why did the people seek Jesus ? John 6 : 26.
17.
What counsel did He give them? Verse 27.
18.
What did He declare concerning Himself?
Verses 48-51.
19.
What did He mean by this ? Verse 63.
READING.
John 6:
22-25.
Matt. 14: 22.
" Desire of Ages," chapters 38-41. " Spirit of Prophecy,"
vol. 2, chapters 20-22, 25.
NOTES.
1.
The news of John's death had doubtless to do with suggest-
ing the proposed rest. It was to Christ the warning that His
labors in Galilee must also soon terminate through the people's
rejection of Him, and the shadow of His own violent death as
well. There were many things to communicate to His apostles
which could not well be said before the multitude. Besides, they
needed a spot for quiet meditation and prayer. The Bethsaida, or
Fish-house, here mentioned as the place of retirement, is supposed
to have been a place six miles from Capernaum, at the head of the
Sea of Galilee, east of Jordan, sometimes called Julias, in honor
of Julia, a daughter of Emperor Augustus. It was beyond the
to ritory of Herod Antipas, and in the tetrarchy of Philip, there-
fore entirely distinct from the place by that name west of the Sea
of Galilee.
2.
Formerly the Jews had but
three
watches of the night,
enumerated as the first, or "beginning of the watches (Lam. 2 : 19),
the middle watch (Judges 7 :19), and the morning watch" (Ex.
14 : 24 ; I Sam. is : II). These were respectively from sunset to ro
P. M., from ro P. M. to 2 A. M., and from 2 A. M. to sunrise.. At this
time; however, they had mostly given up their owri computation of
ti.-t night watches, and adopted that of the Romans,, namely, four
watches, from 6 P. M. to 6 A. M., and known as even, midnight,
cock-crowing, and morning. _Mark 13 : 35. The " fourth" watch
must, therefore,, have been between 3 and 6 o'clock in the
morning.
6
LIPS ti3 CflidST.
LESSON II,—SERMON
ON PURITY; THE
hEET-
MO WITH THE SYRO=PHENICIAN WOUN;
July
4
, i4
.
99.
Capernium and ilitenicia, A. D. 30.
(Matt. 15:1-28; Mark 7 :I-3o.)
I. ABOUT
this time who came to see Jesus ?
Matt: IS:
i.
2.
What question did this Jetiisaleni delegation
ask the Loid ? VerSe
2.
See note I.
3.
In what way did Christ answer their query?
Verse
3.
4.
What reason did He assign for thus answer-
ing? VerseS 4=-6. See note 2.
5.
What scathing rebuke and 63fidemiiatien
did Christ thed administet to His ititervieWerS?
Verses 7-91: See note 3.
Hoti
,
did He then explain His position to
the Multitude? Verses Id, ii: See note
4:
7:
Whdt effect did this instruction Haire uPdii
the disciples and the Pharisees ? Verse
12.
8:
What important troth did die SaViiitif fitter?
Verse 13. See note 5.
9. What did He saq of the PhariSees? V. Li.
to. Ho* did He eXplaiii HiS Meaning td the
diSciples theiriselVes? Vette§ I5./0.
Having brought On HiniSelf the hatred of
the Pharisees; *here did the SaVidtif then gd?
Wrie 2/.
See ndte 6:
/2.
Whb Caine out Of that Countf3i
to
meet
Christ? and for what PtiffibSe? Veia
2i. See
note 7.
Side,
tests to
be
studied with
questions.
COl.
8, 20-13:
Nidik
I/; i2;
Eph. 6 •
2.
Isa. 29:
ii;
Eze. 33 : 31.
iieb. 9 : ro.
: 12' :
Mai. 2:8,
9.
jitiies 3 •
6:
Mari 7 :14.
Phil. 3: i, 3.
Rotn. is : 8, §;
: 16.
Matt. : to;
Mark
y : it
); 3
0:
LIPPE OiR C
HRIST.
7
13.
What request did the disciples Make when
they noted the Saviour's silence? Vetse 23.
14.
To whom did he addreSs His answer?
What was it? Verse
2
4.
15.
What did the woman then do arid say?
Verse 25.
16.
What apparently indifferent answer did
Jests give the woman ? Verse 26. See note 8.
17.
With what words did she quickly turn the
conversation in her favor? Verse 27.
18.
In reply how did Jesus commend the Wornati?
What was the result of her pleading? Verse 28.
READING.
" Desire of Ages," chapters 42 and 43. " Spirit of Prophecy,
vol.
2,
chapter 24.
NOTES.
I. the Jews were very scrupulous about washing their hands
before and after eating. To neglect or slight this ordinance was
counted one of the three great sins which brought poverty. It
was even counted the same as adultery.
2.
The divine law commands honor to be bestowed on parents
without regard to age or circumstances. Even the Talmud of old
had enjoined that "a child is bound to maintain his parents when
old and helpless, even if he have to beg to do so." But in the
days of Christ
;
the rabbis had established the niaxith that the diity
to honor God before honoring human relationship was para-
mount; hence the tradition that a child dedicating himself or
money to the temple was free froin all obligations to parents.
3.
This was Christ's first denunciation of the party of the Phari-
sees. Their hatred of Him from that time was greatly intensified
until they eOrlif)aSSed His death. they could not challenge His
loyalty to God's law; for He had held that aloft as the standard by
1,V1iFeh fti arraign their human inventions. It was the light that
shone thrOtigh His exaltation of the law, condemning their ac-
tions, that Made them desire to destroy
4.
This is to be ufidersttiod as ihstrtittion to offset the ekterrial
-
forms, wbict the Pharisees taught were neeeSSary to SaliiattOti, It
8
LIFE OF CHRIST.
is plain that the Saviour did not mean to convey the idea that one
could take
everything,
of whatever nature, into the stomach, and
not receive harm; for the very Word upon which all His appeals
were based, teaches it to be wrong to drink intoxicating fluids.
Hab. 2 :15; Prov. 23: 29-32. The same Word also pronounces a
blessing upon that people whose rulers "
eat in due season for
strength,
and not for drunkenness." Eccl. to : 17.
5.
The plants not planted by God are those of human tra-
dition and man-made commandments. Those things are no
better in the church now than they were then. But it seems
almost as hard now to keep free from these as it was for the peo-
ple of that day.
6.
This journey led the Master and the twelve northward and
westward toward the sea-coast. This region was thickly settled
with Jews drawn thither by commerce. For ages the population
had been half heathen and half Jewish. See Judges I : 32.
7.
Syro-Phenician—evidently meaning a mixed race growing
out of Phenicia, having been attached to the Roman province of
Syria.
8.
Dogs were so troublesome in the East, and became such a
dislike, that fierce and cruel enemies were called dogs. Ps.
22 :
16, zo. All uncircumcised persons were called dogs by the
Jews.
LESSON HI.—FEEDING THE FOUR THOUSAND;
HEALING OF BLIND, DEAF, AND DUMB.
July IS
58
99.
Phenicla, Decapolis, Gennesaret, and Bethsaida, A. D. 30.
(Matt. r5:
29
to r6 :
12;
Mark 7 : 31 to 8 : 26.)
Side texts to be
studied with
questions. '
I. HAVING
to leave Phenicia, after the loci- Mark
7:31.
dent with the heathen woman, into what parts did
the Saviour go? Matt. 15:29.
See
note I.
LIPS OP CHRIST.
2.
What demonstration occurred in the place
of His retirement? Verses 30, 31. See note 2.
3.
Relate the circumstances of one special case
of healing which was then effected. Mark 7 : 32-35.
4.
What led Jesus to decide to feed the multi-
tude, who had been three days with Him? Matt.
15 : 32.
5.
How great was the company to be fed?
Verse 38.
6.
What amount of food was at hand, with
which to feed so many? Verses 34-36.
7.
Was this amount sufficient for the occasion?
Verse 37.
8.
After sending away the people, to what
point did the Saviour then go? Verse 39.
9.
Who visited Him there? For what pur-
pose? Matt. t6: i. See note 3.
to. What reproof did He administer in reply to
such a demand ? Verses
2,
3.
tr. What class of people seek for miraculous
signs in order to believe? Verse 4.
12.
After this brief but plain talk to His
auditors, to what point did Jesus go? Mark 8 : 13.
13.
When His disciples met Him there, of what
were they reminded? Verse 14.
14.
What made them think that Jesus was re-
ferring to their neglect ? Matt. 16 : 6, 7.
15.
To show them that He had no reference to
their lack of material bread, to what did He call
their attention? Verses 8-11.
16.
By this reminder what was made to dawn
upon their minds? Verse 12. See note 4.
17.
Where is Christ next found? Who was
there brought to Him for a blessing? Mark 8:
22.
18.
What did He do to the blind man? V. 23.
19.
What effect did this have upon the sufferer?
Verse 24.
9
Isa. 35 :4-6.
Ps. 86: 15.
John 6 : 32, 33
Ps. 37 3
23
S :1 .1.
Matt. 12: 38-40.
10
LIVE or CHRIST.
20.
When Christ put His hands again on the
partially-opened eyes, what took place? Verse 25.
21.
With what charge did Christ then send him
home? Verse 26. See note 5.
READINGS.
" Desire of Ages," chapter 44.
NOTES.
Isa. 42:6, 7.
Isa. 42
: 2.
z. Decapolis
means "ten cities." Nine of these lay east of the
Jordan, and one on the west. The country round about these
cities was therefore called
Decapolis.
From Matt. 4 : 23-25 and
Mark 7: 31 it would appear that this general appellation was given
to quite a large district extending along both sides of the Jordan.
According to Pliny, it was confined to the eastern side of the river,
and extended from Damascus on the north to the brook Jabbok
on the south. This was a region particularly disliked by the Jews,
because ten cities therein located, had municipal governments
distinct from Jewish interference—though in Palestine—and had
joined together in a political alliance against all Israel. They
afterward perished by fire and sword, and the entire region, once
so densely populated, is said to be now almost without inhabitants.
2.
This reveals how impossible it was for the Son of God to be
hid. The popular excitement, however, only served to make His
enemies hate Him the more, because the people were pot only
enjoying the rich blessings of His spiritual teaching, but were also
experiencing the power of Heaven in healing their maladies, which
was a foretaste of the kingdom of God restored.
3.
Mark says this was done to tempt Him. The word " tempt "
as here used means to
try,
or
prove.
It appears that they were not
satisfied with His past demonstrations of infinite power, and would
have others to gratify their own curiosity. Christ, however, would
throw away no miracles on these agnostics. They would not have
believed had their request been granted, It is evident that the
two parties united on this occasion for a mischievous purpose.
4.
Strange that they should so soon forget that Christ Himself
was living bread, and that those who possessed Him could never
LIFE OF
dttRiSt.
11
hunger. John 6 :33, 36. His reminder of the two miracles, when
food was created for the multitude, was to impress the thought that
where He is there can be no lack, because
He is living bread,
and
that His spoken Word can, when necessary, take material form,
and become a nourishing substance for the body.
5. It must be remembered that Christ was a fugitive from the
malice of His enemies, and so the less publicity given to His acts
and words the safer He would be, until the hour should come for
Him to be delivered up. Luke
22 :
53.
LESSON IV.—PETER'S CONFESSION; THE
TRANSFIGURATION.
July 2?, 1899.
Ciemrea Philippi, and Mount Hermon, A. D. 30.
(Matt. 16:13 to 17:13; Mark 8 : 27 to 9: 8; Luke g :22-36.)
Side texts to be
studied with
Questions.
Luke 9:
John 6:68,69.
Ps. 25 : 14;
Eph.
2:20;
John
20:21-23;
Acts 3: 1-8;
5 :
Mark 3 : 31.
I. UPON arrival in the country of Caesarea
Philippi what question did Jesus ask His disciples?
Matt. 16 : 13. See note
I.
2.
What reply did they make? Verse 14.
3.
Upon asking for their faith regarding Him,
who answered for them? What answer did He
make? Verses 15, 16.
4.
Repeat the words that Christ then used to
Peter, as spokesman for the twelve. Verses 17-19.
See note
2.
5.
Having established the foundation of His
work for all time, what revelation did Jesus then
make to His disciples? Verse
21.
12
LIFE OF CHRIST.
6.
How did Peter receive this prediction?
Verse
22.
7.
What does the Saviour's reply show was
the cause of Peter's direct contradiction? Verse
23.
8.
What necessary decision did Jesus then
announce as a prerequisite to His service? Verses
24-26.
9.
What motive was added, as an incentive to
such devotion? Verse 27.
1o. State the promise then given to some of
those present. Verse 28.
11.
What did Jesus shortly after do to fulfil this
promise? Matt. 17: I,
2.
See note 3.
12.
Who there talked with Christ? What was
the burden of the conversation? Verse .3.
13.
In what condition were the disciples at the
beginning of this interview? Luke 9 : 32.
14.
Upon being aroused, what voluntary ex-
pression escaped Peter? Matt. 17 :4.
15.
What demonstration accompanied this un-
studied utterance? Verse 5.
16.
How did this display of glory affect the
disciples? Verse 6.
17.
Having partially recovered from their fright,
what did the disciples then see? Verses 7, 8.
18.
While coming down the mountain, what
charge did Jesus give the disciples? Verse 9.
19.
What indicated that the disciples did not
really yet understand what they had witnessed and
heard ? Verse To.
zo. How did the Saviour answer this query?
Verses 11-13. See note 4.
READING.
2 Sam.
19:22.
Matt. 18 : 2-4;
Ps. 131 : 2.
Mark 8 : 38;
Jer. 32 :19.
Mark 9:1.
Luke 9:28, 29.
Luke 9 :3o.
Dan. 8 :18.
Mark 9: 5;
Luke 9 : 33.
2 Peter "I :
18.
Ex. 24 :17.
Dan. to : 18, 19.
Luke 9 : 36.
Mal.
4 5.
Matt. it :13,
1
4.
"Desire of Ages," chapters 45, 46. "Spirit of Prophecy,"
vol. 2, chapter 28.
LIFE 'OF CHRIST.
13
NOTES.'.
,
I. The town bearing this name -lajito'the northeast of the plain
of El Huleh. It was close to the territory of Dan, and nearly due
east from Tyre. The town had been formerly known as Baal-Gad,
so named from the Caananite god of fortune. It was rebuilt by the
tetrarch Philip, three, years before the birth of Christ, and named
Cwsarea,
honorcif Augugius, thereigning emperor ; hence its
name. It was called Panium by Josephus, but is 'now known as
Banias.
2.
It is upon the rock of this revelation that the church of Christ
is built. When guided by the Spirit of God, His represent-
atives will do and speak as
.
led by that power, and so their
loosing and binding is sanctioned in heaven. See side texts
When Peter said by the Spirit to the larrie man at the gate of the
temple, " Rise up and walk," the result was the same as though
the words were uttered direct from heaven.
3.
Only three were permitted to see this wonderful sight—those
who constituted the innermost circle of the Lord's followers. The
same trio were the only ones admitted into the death chamber of
the little maid (Luke 8:51), and were also the exclusive compan-
ions of the Lord during His passion in the garden. Just why this
was we do not fully know, but one thing is taught by the example
—that, while the Lord's work recognizes no favorites, in a low
sense, there are some whom he .permits to enter deeper into the
mysteries of His doings than others. This being so, all should
trust God's wisdom and justice, and know that God reigns over
His work and people in the earth.
4.
The very fact that Peter included Elias (Elijah) in the num-
ber to dwell in one of the three tabernacles he suggested to have
made, shows that 'he still believed that that prophet was yet to
come and live with the Messiah on the earth forever. He, there-
fore, could not understand the statement that Christ was to die
and be raised again. This only illustrates how tenaciously one
clings to his old, preconceived ideas, in spite of the plain teaching
of the Word of God.
14
LIFE OF CHRIST.
LESSON V.--PRACTICAL LESSONS OF
FELLOWSHIP.
flay 29, 1899.
Mount Hermon and Capernaum, A. D. 30.
I. UPON
arriving at the base of the mountain,
what pitiful plea was brought to Christ? Matt.
17 : 14-16.
2.
What did Jesus say and do in response to
the father's petition? Verses 17, 18.
3.
Inasmuch as power had been conferred upon
the disciples to cast out demons, what was the
secret of their failure in this case? Verses 19-21.
4.
Passing through Galilee, what particular
truth did the Saviour try for the second time to
impress upon his disciples' minds? Verses
22, 23.
5.
What was the evident reason for the dis-
ciples not being more deeply impressed with this
important matter? Luke 9 : 46. See note I.
6.
On their arrival at Capernaum, what ques-
tion was put to Peter by the tribute collector ?
Matt. 17 :
24.
See note 2.
7.
Knowing what Peter had said, with what
question did the Lord meet him, immediately upon
his entering the house? Verse 25.
8.
Receiving the only answer possible, what
conclusion did Jesus draw? What did He instruct
Peter to do? Verses 26, 27. See note 3.
9.
To what was the Saviour's attention next
directed ? Mark 9 :
33,
34.
Io. Not being able to agree among thetnselves,
(Matt. 17 : 14 to 18 :35 ; Mark 9:
14-43;
Luke 9 : 37-48.)
Side texts to be
studied with
questions.
Matt. to: 1, 7, 8;
Mark 9: 22.
Mark 9 : 23-27.
Mark II : 23.
Luke 9: 44, 45 ;
Mark 9 : 31, 32.
Mark 14:38.
LIFE OF CHRIST.
15
how did they undertake to settle the controversy?
Matt. 18 : r.
. How did Jesus answer the question? Vs. 2-6.
12.
What did He then say of those who in any
way led others to do wrong ? Verse 7. See note 4.
13.
In what way does He apply this principle to
our members which lead us to do wrong? Vs. 8, 9.
14.
What warning does He give us regarding
these who become like children for Christ's sake?
Verse ro. See note 5.
15.
How far will the Lord go to save one such?
Verses 12-14.
16.
What counsel does the Lord give regarding
differences between brethren? Verses 15-18. See
note 6.
17.
In perfect agreement, what may two per-
sons expect concerning their petitions ? Verse 19.
18.
Why is this sure to be so? Verse
20.
19.
When Peter desired to know how many
times this agreement was to be reached by forgive-
ness, what did the Lord tell him? Verses 21,
22.
20.
Relate the parable by which the Lord
further illustrates this subject. Verses 23-35. See
note 7.
I Cor. 14 : 20.
Luke II : 44-46.
Matt. 5 :28 ;
James 3 : 6.
Esther 1 : 13-15.
Matt. 26 : 53.
Gal. 6: 1-3.
Matt. 5: 23,
2
4.
Col. 3 : 13.
READING.
"Desire of Ages," chapters 47, 48.
NOTES.
1. The disciples were evidently still clinging to the idea that
the Saviour's kingdom was to be an earthly, tangible one, with
His throne in Jerusalem, and that at the proper time He would
there assume the reins of government. So on the journey
toward Capernaum, and in anticipation of an early trip to Jerusa-
lem, they fell to discussing the question of their relative fitness
for positions of trust in the new commonwealth. This material
view of the Lord's kingdom so barred the door of their hearts
that the spiritual truths their Master wished to impress upon them
could not find entrance.
16
LIFE • OF CHRIST.
2.
French suggests thaV" tribute " in this text is an unfortunate
rendering, inasmuch as it supposes a civil tax. The rate asked of
Peter was the
didrachma,
or the half shekel of Ex. 3o : 11-16,
which was required of every Israelite above twenty years old, for
the current expenses of the tabernacle, and afterwards the
temple. It was a piece of silver, in value about thirty-two cents,
or one shilling and fourpence of English money.
3.
Strangers being those only who were subject to tribute, the
temple could not exact means from Him who was the Son of God,
the great King, to whose temple service the money was to be
applied. Priests and prophets were exempt from this tax. But
the Son of God in that instance gives a beautiful example of waiv-
ing personal rights, in order to prevent wrong impressions, which
would produce unnecessary friction. The money necessary to
meet the demand was not on His person, but was to be found in
the mouth of a fish. The
stater,
thus miraculously produced, was
just enough to pay the needed amount not only for Christ, but also
for Peter, His follower, who likewise was counted a resident of
Capernaum.
4.
The word from which comes "offense" means
cause, occa-
sion of wrong,
or an
inducement to sin.
5.
Ancient kings shut themselves away from the gaze of men,
but their counselors were privileged to behold their faces. See
side text. The angels are thus said to behold the face of God,
which is hidden from mortals. Ex. 33 :
20.
These same angels
being ministering spirits to the humble saints (Heb. I : 14), the
latter have counsel with God through their ministering spirits, and
so are the subject of heavenly counsel, regarding their difficulties
and dangers.
6.
"As an heathen." While a man may be regarded as a
heathen, or a publican, and so unfit for church-fellowship, yet the
Spirit of Christ teaches us to labor earnestly for the conversion of
all such. This can not be accomplished by harsh treatment, or
hateful words, or by abandonment. The only way to win any one,
in whatever state or condition, is by kindness.
7.
"Ten thousand talents," an expression conveying the idea
of a hopelessly large debt. Literally it would be about $8,000,000.
LIFE OF CHRIST.
17
The smaller debt was about $15. The instruction in this
chapter grew out of the dispute of the disciples as to who
should be the greatest in the new kingdom which their early Jew-
ish teachings had pictured as constituting their Master's prospec-
tive dominion. They had not yet learned that "the kingdom of
God is not meat and drink; but righteousness, and peace, and joy
in the Holy Ghost." Rom. 14 : 17.
LESSON VI.—THE FEAST OF TABERNACLES.
August 5, 1899.
Samaria and. Jerusalem, A. D. 30.
(Luke.
9:
5i-56; John 7 :
2
to
8:I.)
Side texts to be
studied with
questions.
Ps. 69:8.
Acts
20:24.
John 4 : 9.
2 Kings I :
10-12.
I. DURING His temporary rest in Capernaum,
who came to see Jesus? What did they urge
Him to do? John 7 : 2-5. See note 1.
•
2.
What reply did Jesus make to their en-
treaty? Verses 6-9.
3.
When and how did He leave Capernaum ?
Verse ro. See note 2.
4.
As soon as the feast opened what. general
inquiry was instituted? With what result? Verses
11-13.
5.
When Jesus determined.to go to the feast,
what did He do? Where did they go? Luke
9:51, 52.
6.
What success did the messengers meet?
Verse 53.
7.
In what suggestion did the spirit.of resent-
ment in James and John manifest itself? Verse 54.
Ig
LIFE OF CHRIST.
8.
What did Jesus say to the misguided
disciples? Verses 55, 56.
9.
At what time did Jesus appear at the feast ?
In what way? John 7 : 14.
1o. What answer did the Saviour make to the
expressed wonder of the Jews at His profound
knowledge? Verses 15-19. See note 3.
What charge was then made against Jesus ?
Verse 20. See note 4.
12.
How did the Lord reveal their inconsist-
ency of doctrine? Verses 21-24.
13.
What questions did these bold words of
Christ arouse among the common people? Verses
25-27.
14.
State the points of discourse then given by
Jesus at the feast, and their result. Verses 28-44.
15.
Give the conversation that took place be-
tween the temple officers sent to arrest Jesus, and
the Pharisees, when the former returned without
having secured their prisoner. Verses 32, 45-52.
16.
As the people then retired, where did Jesus
go?
Verse 53 ; 8 :
1.
READING.
John 5 : 4
1-
44.
Matt.
12: 23, 24.
Lev.
12 : 3 ;
Gen. 17 :10.
Rom. 3:4.
Matt. 7 : 29 ;
Cor. 1:26;
Deut. I : 17 ;
Isa. 9 I,
2.
" Desire of Ages," chapters 49, 50. " Spirit of Prophecy," vol.
2,
chapter 29.
NOTES.
r. These " brethren " were probably the relatives from Naza-
reth, who had called at Capernaum on their way to the feast at
Jerusalem, hoping to have Jesus there join their caravan. Having
not yet declared themselves on His behalf, they desired Him to
accompany them to the feast, and there, at the Jewish metropolis,
demonstrate His claims to the Messiahship. They did not believe
it the part of wisdom for Him to remain in the remote parts of
Galilee, if He expected to establish the Messianic kingdom.
They urged that He should go where the world at large could see
and know Him.
LIFE OF CHRIST.
19
2.
It
would not do to journey to the feast amid a crowd, as
such a course might precipitate a popular movement against Him,
and prematurely
-
destroy His life. He would wait for a quiet
discussion concerning Him to settle personal convictions with
each, before showing Himself openly.
3.
The closing expression of verse 19 makes it evident that
the question of the Jews in verse 15 was one intended to excite
doubt and suspicion in the popular mind against Christ and His
teaching. It is also evident from the further answer of Christ that
they had even charged Him with being a violator of the law, by
referring to His healing a man on the Sabbath day at the Passover
a few months earlier. See chap. 5:1-9. The Feast of Tabernacles
was at the end of September or early in October, while the Pass-
over came the last of March, or the first of April.
4.
It is a remarkable fact that the Jews have never attempted
to deny the reality of the miracles which Jesus wrought. All they
can say is that He did the work by the power of Beelzebub.
LESSON VIE—THE GOOD SHEPHERD.
August
12,1899.
Jerusalem, A. D. 30.
(John IO :
I-2I, 27-29.)
Side texts to be
studied
with
questions.
z. What does Jesus say of him who enters
not by the door into the sheep-fold? John to: 1.
2.
Who enters in by the door? Verse
2.
3.
Who opens the door for him? Who hear
the Shepherd's voice? What shows His close
acquaintance with the sheep? Verse 3.
4.
Describe the way
He
leads out His sheep.
Verse 4.
20
LIFE OF CHRIST.
5.
How do sheep regard a stranger? Why?
Verse 5.
6.
Did the people understand this parable ?-
Verse 6.
7.
What explanation of it did Jesus give ?
Verses 7-9. See note 1.
8.
For what purpose does the thief come ?
For what purpose did Jesus come ? Verse io.
9.
What does the Good Shepherd do for the
sheep ? Verses xi, 15.
io. What course does the hireling pursue ?
II. Why does the hireling flee ? Verse 13.
12.
Who is the Good Shepherd, and what does
He say in verse 14?
13.
What does Jesus say of " other sheep " ?
Verse 16.
14.
What does He say about laying down His
life ? Verses 17, 18.
15.
What effect did His teachings have upon
the Jews? Verse 19.
16.
What charge did many, make against Him ?
•
Verse zo.
17.
What defense did others make ?• V.
21.
18.
How secure are the sheep of Christ's fold ?
Verses 27-29. See note
2.
READING: '
" Desire of Ages," chapter 52.
Rev. 7 : 17.
John 14:6.
Isa. 40: 1o, II.
Heb. 13 :
20.
NOTES.
1. The word " door " is here used in the sense of
means of en-
trance,
just as faith was made a door unto the Gentiles. Acts
iq : 27. Christ is the door to the sheep-fold, through whom all
must enter. Heb. 7 : 25. He Himself, as leader and care-taker of
the sheep, must go before the sheep, and prepare the way, by faith.
Those who follow must have His faith, the faith of Jesus. To all
such the door opens just as readily as for the One who prepared
the way.
LIFE OF CHRIST:
21i
2. The adjective " good," in verse xi, is from the, word
kalos,
meaning
beautiful, pleasing.
Christ is therefore a beautiful; pleas-
ing, and therefore an attractive shepherd, one who gives, joy to
those who follow Him. He
draws
them after Him by-His pleas-
ing gentleness. Ps. 18:35; John 12 : 32.
LESSON VIII.,—MISSION OF THE SEVENTY ;
THE GOOD SAMARITAN.
August 19, 1899.
Judea
§
A. Di 30:
(Luke
I0: 1-42.)
Side texts to
be•
studied'unth
questions.
2 Cor.
5 :
14, 15.
Matt: II,: 20;;,
Eze,
3;
6.
Acts
3: 6;
4 : 10,
Phil.
4, : 3 ;
Ps. 6
9
: 28.
I COr. 126
-
31.
Peter I : to-12.
/.
UPON
leaving Jerusalem-to-make a tour of
Judea, what provision for a more extended, work,
did the Lord make? Luke ro : t. See note 1.
2.
What reason did Jesus give the seventy for
thus sending them out? Verse 2.
3.
Mention the special points of instruction,the
Lord gave His departing missionaries... Verses
3-i1. See note 2.
4.
Upon what cities did Jesus pronounce.wo
For:what reason? Verses 12-16.
5.
In what.spirit did the seventy return from
their mission ? , What did they report?' Verse 171
6.
What reply of caution did the Saviour make ?
Verses I8-2o., See note 3.
7.
What caused at that time the secret rejoicing
of Christ ? Verses 21, 22.
8.
In what .did He say His disciples were more
blessed than any people before them ? Verses 23,
24.
22
LIFE OF CHRIST.
9. What question did a certain lawyer then ask
Jesus? For what purpose did he ask it? V. 25.
to. How did the Lord answer? With what
result? Verses 26-28.
II. In his attempt to justify himself what ques-
tion did he raise? Verse 29.
12.
How did Jesus answer his question?
13.
Relate the parable. Verses 30-35.
14.
What question did the Saviour then ask the
lawyer? Verse 36.
15.
Give the lawyer's reply, and the Saviour's
advice to him. Verse 37.
16.
In His journeyings into whose house was
Jesus received ? Verse 38. See note 4.
z7. What complaint did Martha bring about her
sister? Verses 39, 4
0
.
18. What did the Lord say of Mary's course?
Verses 41,
42.
Matt. 22 :
Deut. 6: 5 ;
Lev. i9 : IS.
John II : I.
Acts 17: II.
Ps. 27: 4.
READING.
" Desire of Ages, chapters 53, 54.
NOTES.
I. The feast of tabernacles came late in the autumn, after the
ingathering of the harvest, in the seventh month. Lev. 23 : 34.
The feast of the dedication to commemorate the piirging of the
temple, and the rebuilding of the altar, after Judas Maccabeus had
driven out the Syrians in B. c. 164, was held in the ninth month.
As Jesus desired to be present at the latter (John Jo :
22,
23), He
did not return to Galilee, but spent the intervening time in Judea.
His time was getting very short, and as little labor had been
bestowed upon Judea during His ministry, He therefore organized
the large force of seventy disciples to go before Him to the various
towns as heralds of His approach. In this way, the people would
be prepared for His coming, and much more could be accom-
plished in the short time left for His earthly ministry. This is a
significant fact, and• one that should influence our actions, the
nearer the end draws on.
LIFE
OF CHRIST.
23
2.
It
will be noticed that after telling the seventy how to conduct
themselves upon entering a house, and receiving its benefits, the
Lord laid obligations upon them to return a blessing upon the
household. This was on the principle that in caring for the
Lord's messengers, the people were entertaining the Lord
Himself (Matt. 25 : 40), which act could not fail of its reward
(Matt. xo : 40-42).
3.
The statement of the fall of Satan, or the adversary, was to
remind the disciples that the Lord's conquering power had
already vanquished their enemy, and that they should not be
elated as though their ability had accomplished the work. The
only thing for any to rejoice in is that the Lord has elevated them
from the depths of sin, to have their name registered among the
family of heaven.
4.
Bethany, the home of Martha and Mary, was situated on the
east side of the Mount of Olives, about fifteen
stadia,
or nearly
two miles, from Jerusalem. It is said to have been, in the days of
Christ, a beautiful, retired spot, amid green fields, hidden among
the surrounding heights. It is now a wretched, ruinous village, of
not more than a score of families, existing under the name of
El-Azarieh
or
Lazarieh.
LESSON IX.—BLASPHErlY OF THE PHARISEES.
August 26, 1899.
Judea, A. D. 30.
(Luke
12 :
1-46.)
.
Side texts to .54
studied with
questions.
Isa. 51 : 7, 8.
I. WHAT
warning did Jesus deliver to His
disciples in hearing of the multitude? Luke
I2:
1-5. See note I.
2.
What reason did He give for this warning?
Verses
2,
3.
24.
LIFE OF CHRIST..
3.
Whom did He say we should not fear?
Verse 4.
4.
Whom should we fear ? Verse 5.
5.
What beautiful illustration of God's care for
His creatures did Jesus then give? Verses 6-9.
See note
2.'
6.
What did Jesus say would be the result of
confessing and denying Him? Verses 8, 9.
7.
What will be the result of speaking against
the Holy Ghost? Verse to.
8.
If we retain the presence of the Spirit, what
is promised in time of persecution?- Verses it, 12:-
9.
What request did one of the• company
make? What reply did Jesus make ? Vs. 13, 14.
io. What did Jesus teach in regard to covet-
ousness ? What reason did He give ? Verse 15..
it. Repeat the parable of the foolish rich man.
Verses 16-2o. See note 3.
12.
What application did the Saviour make of
this parable? Verses 21-30.
•
13.
What promise is given to God's people?
Verses 31, 32.
14.
What duty is enjoined upon the little flock
at this time ? Verses 33-36.
•
15.
What assurance is given to them who 'are
watching? Verses 37, 38.
16.
What promise is made to the faithful stew-
ard? Verses 42-44.
17.
What is said of the servant who,says, " My
Lord delayeth His coming " ? Verses 45, 46.
Rom. 8126.
James
2 : 5 ;
Ps. 147
:9,
...**
READING.
" Desire of Ages," chapter 44.
NOTES.
1. The words of this warning are evidence that the Jews were
maliciously trying publicly to cover up theirbetter sentiments con-
cerning Christ. The evidence of His Messiahship was ample for
LIFE'OF
even the dullest mind, and for this reason the Lord said that even
the heathen would rise up in the last day to condemn their words.
In this way their covered feelings would be revealed, and what
they had talked in 'confidence to close friends would be openly
proclaimed. How much better to ever stand on principle, even
though obliged to stand alone, than to smother sacred convictions
for the sake of popularity!
2.
The root from whenee "`sparrow," of this text comes, is one
which means " chirp " or "twitter," hence a small chirping bird,
as the rock sparrow, said to'be common in Palestine. They were
secured by being knocked down by sticks in the hands of hunters.
Brought to market,' five of these were sold for the smallest piece of
bronze money, known as
lepton,
equal in value to about one-eighth
of a cent.
3.
The word "fool" occurs frequently in the New Testament.
In some places the original means
thoughtless,
as in Luke
24 : 25;
in others, a
rebel,
as in Matt. 23 : 17, 19. In this text it carries the
sense of a
heedless
person.
LESSON X.—THE FEAST OF DEDICATION
September
2,
1899.
Jerusalem and Perea, A. D. 30.
(Matt. 19:3-3o; Luke
13:31-35;
18:15-30.)
Side texts to be
studied with
questions.
Mark to : 1.
I. AT
what feast did Jesus next appear in the
temple? John
To: 22.
See note t.
2. When they sought to arrest Him, where
did Jesus go? With what results? Verses 39,
40.
See note
2.
26
LIFE OF CHRIST.
3.
Finding Him in His retreat, what peculiar
question did the Pharisees spring upon Jesus ?
Matt. 19 : 3. See note 3.
4.
What discreet answer did the Saviour offer?
Verses 4
-
6.
5.
How was the controversy pursued ? With
what result ? Verses 7-9.
6.
Failing to entrap Jesus on the matter of
divorce, what did they do? Luke 13 : 31.
7.
What reply did Jesus make to this warning?
Verses 32, 33.
8.
What note of wo then escaped the divine
lips? Verses 34, 35.
9.
How did the disciples receive the sayings
about divorce? How did Jesus explain the mat
ter to them ? Matt. 19 :
10-12.
See note 4.
1o. When little children were brought to Him,
what did He say of them, and do for them? Verses
13-15.
II. As Jesus was leaving this point, who came
to Him with a great burden on his mind ? Verse 16.
32. What divine instruction was given to this
seeker for eternal life ? Verses 17-19.
13.
When the young man said that he had
complied with all these requirements, how did the
Saviour expand the commandments to show him
his mistake? Verses
20-22.
14.
What comment did the Lord make con-
cerning the course of the young man? How did
they receive it? Verses 23-26.
15.
Upon hearing Christ's answer to their query,
what question did Peter venture to ask? Verse 27.
16.
What reply did Jesus make? Verses 28,
29.
READING.
" Desire of Ages," chapters 56, 57.
petit. 24: I, 2;
Mark ro :2.
Eph. 5 : 28.
Matt. 5 : 31, 32.
Matt. 23 : 37, 38.
r COL. : 5.
Mark 9 : 35-37 ;
Luke 22 : 26.
Mark ro : 17.
Luke re : 27, 28.
Luke 16 : 9.
Job 42 : 2;
Luke 5 : rr.
NOTES.
1. This feast occurred in December. It was celebrated by
LIFE OF CHRIST.
27
daily reading of prayers and singing the " Hallel,"—" Praise
Ye Jehovah." Josephus says that the festival was also called
" Lights."
z. There seemed but one retreat left for the persecuted Son of
God. He had been rejected in Galilee, and now in Judea His hte
was threatened. But His life was yet to be extended. Jerusalem
was the only place where fanatical zeal abounded enough to put to
death such a being (Luke 13 : 34). So Jesus retired temporarily
to the half-heathen country of Perea, east of the Jordan.
3.
Moses had said that on certain considerations, divorce was
lawful. The rabbis had so construed the Hebrew word used by
Moses to convey the cause for divorce, as to make it cover the
most frivolous excuse. The whole thing, however, seems to be
summed up in this: If one saw any other woman which pleased
him more than his wife, the excuse for divorce was an easy matter.
In the eagerness of the Pharisees to tempt Christ, and to entangle
Him in His talk, they pressed the matter upon Him. But the
Lord's answer was discreet and silencing, and they failed in their
object. It seems that, having determined on the death of Christ,
and desiring to shield themselves before the people from the charge
of putting Him to death, the question was put at that time, and in
the studied form it was, that it might involve Christ in the difficulty
which caused the death of John the Baptist. Herod Antipas, in
whose dominion Christ was then staying, was a noted adulterer,
and if Christ could be drawn into a position which would be a
condemnation of Herod's course, that ruler might be induced to
put the hated Nazarene out of the way.
4.
Christ told the disciples, in substance, that all men could not
receive their idea of the question. There were some, indeed, who
must live single lives by circumstances of birth, or constitution; and
some because of the mutilation endured through the cruel practises
of bond-masters. Others there were of this class who, by special
vow, had withdrawn themselves from society for the kingdom of
heaven's sake. These were not better than others, but simply
different.' The marriage institution was created by Christ in Eden
for a wise purpose, and must still be necessary, even though sin
has overspread the world. 1 Cor. 7 : 2.
28
LIFE OF CHRIST.
LESSON XL—RESURRECTION OF LAZARUS,
September 9, 1899.
Bethany, A. D. 30.
(John.' : 1-32.)
1.
IN the extremity of Lazarus' sickness, what
message did his sisters send to Jesus? Why?
John II : I-5.
2.
How long did Jesus remain in Perea after
receiving this message? What conversation fol-
lowed Christ's announcement that He would
return to -Judea? Verses 6-14.
3.
What object had Jesus in delaying His
journey to Bethany? Verse 15. See note 1.
4.
When He arrived there, how long had Laz-
arus beeirdead ? Verse 17.
5.
Whom did Jesus find at Bethany on His
arrival? Verses 18, 19.
6.
While still outside of the town, who went
out•to
,
meet Jesus? Verse 20.
7.
Upon meeting the Lord, what conversation
passed 'between 'Him and Martha? Verses 21-.z7.
8.
When Martha returned to the house with a
message from Jesus to Mary, what did she immedi-
ately do? Verses 28-30.
9.
Did the Jews present suspect her mission.?
Verse 31.
to. When :Mary met Jesus, with what words did
she greet Him? Verse 32.
it.
How was Jesus troubled at her presence?
Verses 33-35.
Side lewls to be
studied with
questions.
Luke to : 38-42 ;
John 9 : 3.
Deut. 31 :
16,
margin ;
Acts 7:6o;
Cor.
1
5:5
,
.
JOhn 5: 21 ;
COL 3:4.
John i, : 21.
LIFE OF CHRIST.
29
12.
When the Jews saw Jesus weeping, what
reproachful words did they offer? Verses 36, 37.
See note 2.
13.
Knowing the sentiments of some of these
Jews, with what feelings did Jesus approach the
grave? Verse 38.
14.
What word of authority then came from the
Saviour's lips? What reply did Martha make?
Verse 39.
15.
With what words did Jesus reprove the un-
belief of Martha? Verse 40.
16.
When the stone was removed from the
grave, what confiding words did Jesus offer to
God ? Verses 41, 42. See note 3.
17.
What word of command was then uttered?
With what effect? Verses 43, 44.
18.
While many of the Jews were constrained
to believe in Jesus, what did some of them do?
Verses 45, 46.
19.
In the council that followed, what fears were
expressed? Verses 47, 48.
20.
What counsel did the high priest then offer?
Verses 49-52. See note 4.
READING.
" Desire of Ages," chapter 58. "Spirit of Prophecy," vol. 2,
chapter 31.
NOTES.
1.
Lazarus probably died about the time Jesus received the
message bearing the news of his dangerous condition. Remaining
in His place two days, and then occupying two days more by slow
journey to Bethany, He found the funeral obsequies past, and the
mourning ceremony in operation. To appear there after the death
of Lazarus and raise him from the tomb, would be more evidence
of Christ's Messiahship than to heal him from his sickness, because
the Jews attributed such work to malign influences alone.
2.
Dean Alford considers it evident from the peculiar construe-
John 9:18.
John
12: 30.
Acts 4 :16, r7.
John 18 : 54.
30
LIPt p CORTST.
tion of the original text that this question was an adverse criticism
of the Lord's apparent helplessness, His tears were to them a
mark of His lack of
,.
power to help the situation. The healing of
the blind man (chapter 9) to them was surely a fraud, for had
Jesus power to heal sone so beloved, He certainly would
n
pt
have
delayed so long His appearance in Bethany.
3.
Already, in the quiet of His own heart, Jesus had communed
with God, and knew that His prayer regarding Lazarus was
answered. In His audible prayer, therefore, He simply thanked
the Father for hearing, that others might be benefited and the
name of God glorified by what was to follow.
4.
In effect Caiaphas said: "Ypu have not considered that it is
expedient for you, in view of your interests as priests and rabbis,
that this one man should die, to save Israel from the certain
destruction that threatens it, if you would let Him stir' up a
Messianic revolt ; for in that case the whole nation would perish.
The Romans will come with their legions, and close our temple,
annul our independence by abolishing our laws, and waste us with
fire and
sword."—Geikie's Life of Christ, vol. 2,15. 31,6.
LESSON XEL
—
PRIESTLY PLOTTINOS.
September 16,1899.
Ephraim and the Borders of Samaria, A. D. 30.
(John o ; 53, 54 ; Luke 14:Ito 15:to.)
Side texts to be
Stfutied with
questions.
John 7
t. UPON hearing the counsel of the high priest,
what did the Sanhedrin determine to do? John
: 53.
2.
What effect did this have upon the Lord's
movements? Verse 54.
LlPt of
3f
3.
While journeying from Ephraim eastward,
into whose house did Jesus enter on the Sabbath ?
Luke 14 : i.
See
note 1.
4.
Among the company present, what diseased
case appeared ? Verse
2.
5.
Upon the guests keeping silence at a ques-
tion from Jesus concerning Sabbath duties, what
did He immediately do? Verses 3, 4.
6, What sanestion from their accepted Scrip-
tures did Christ then ask them ? With what effect?
Verses 5, 6.
7.
As the guests chose places for themselves
at the banqUeting hoard, what parable did He
utter by way of rebuking their selfishness? Verses
7,11, See note 2,
8.
What counsel did Jesus then give the host,
that he might in the future be free from such scenes
of strife for high places? Verses 12-14.
9.
When one of the company heard this, what
suggestion did he offer as to the time when such
selfishness would cease? Verse 15.
to. What parable did Jesus then utter to show
that selfish and self-satisfied ones of this life will
not be permitted to eat of the great marriage
supper? Verses 16-24.
it. As the Saviour left the place, what condi-
tions of discipleship did He announce to the
accompanying multitude? Verses 26, 27.
12.
With what forcible statements did He
illustrate this principle ? Verses 28-33.
13.
Who then were attracted to hear the
Saviour's teachings ? Luke 15 : I.
14.
How did the Pharisees regard this famil-
iarity with the uncircumcised and unclean? V.
2.
15.
Knowing these murmurings, what parable
did the Lord speak to offset them? Verses 3-6.
Matt. 12 : 10.
Pent. 22:4
Luke 13: 15.
Prov. 25 :
6, 7 ;
Job
s2: x9;
James 4: to.
Rev. 19:7-9.
Matt.
21 :2-8.
Deut. x3: 6-to ;
Matt. 1o: 37.
Matt. 9: to.
Luke 5: 27-30;
Acts xi :3.
I Peter
s : 25.
32
LIFE OF cliRisT.
16.
What application did He make of the Luke 5:32.
parable ? Verse 7.
17.
What other illustration did Christ present?
Verses 8, 9.
18.
Who does He say rejoices when our efforts
to save sinners are successful ? Verse ro.
READING.
"Desire of Ages," chapter 59. "Spirit of Prophecy," vol. 2,
chapter 32.
NOTES.
1.
The evidence is strong that the invitation for Jesus to dine
at the place was planned specially for the purpoSe of entrapping
Him in some way. Although knowing this, and that eminent
spies,—rabbis and Pharisees,—would be present, Jesus did not
hesitate to accept the invitation. Before the company reclined to
eat, Jesus saw a poor afflicted man enter the house, according to
oriental license, when He put the main question of the occasion.
2.
The couches on which the orientals reclined at meals were
placed on three sides of the square from which the food was to be
eaten. The other side was left open as a passage for the servants
to bring on dishes, and serve food. The couch at the right was
reserved for the most honored guest. This was counted the
" chief place." The next couch was for the second in rank, and
so on. At such occasions as the one under consideration, the
rabbis schemed to secure the best position, sometimes even to
offending the host.
LIFE OF CHRIST.
33
LESSON XIII.--LTHE PRODIGAL SON,
Sej5teiIther 23, 1899.
Peres and Judea, A. D. 30.
(Matt.
20 :
17-19; Luke 15 : 11-32.)
I. WHAT
parable did Jesus speak to the peo-
ple? Verses II,
12.
2.
What course did the younger son pursue?
Verse 13.
3.
What experience did he then have? Verses
14-16.
4.
What change came over him? What did
he say? Verse 17.
5.
What decision did he make? Verses 18, 19.
6.
What did he then do? Describe the scene
when he met his father. Verses
20, 21.
7.
What orders did the father give ? Vs. 22, 23.
8.
What reason did he give for these festivities?
Verse 24.
9.
Where was the elder son? What did he
do? Verses 25,.26.
ro. What answer was given him ? Verse 27.
ix. What were his feelings on hearing the cause
of the rejoicing? What did his father do ? V. 28
12.
What answer did the son make ? Vs. 29, 3o.
13.
What assurance did the father give him?
Verse 31.
14.
What reason did he give for making merry ?
Verse 32.
15.
What lessons should we learn from this
parable ?
16.
What prediction did Jesus again make to
His disciples ? Matt.
20 : 17-19.
Side texts to
be
studied with
questions.
Ps. 103:13, 14.
Luke 15:6, 7, 9,
IQ
Matt. 18
:12-14.
34
LIFE OF CHRIST:
LESSON XIV.--HEALING OF BLIND BARTIFIEUS ;
VISIT AT THE HOUSE OF ZACCHEUS.
September
30, 1899.
Jericho, Close Of A: D. 30, or Beginning of A. D. 31.
(Matt. 20 : 20-34 ; Luke 18: 35 to 19:27.)
I. NOTWITHSTANDING what Jesus had Said to
the disciples regarding His future, what request
was preferred for two Of them by their mother?
Matt. 20 : 20, 21. See note I.
2.
What
reply
did Jesus make? What aw
-
-
swer did the two return to His question? V. 22.
3.
What promise was then given the ambitious
disciples? Verse 23.
4.
How did the other disciples feel toward
the
two for their request? What lesson did Jesus
proceed to teach them about the spirit manifested?
Verses 24-28.
5.
As Jesus and the twelve passed thibugh
Jericho with a multitude following, who sat by the
wayside begging? Verses 29, 3o.
6.
When by inquiry these Men learned that
Jesus was paSsing, what was their plea? Luke
18 : 36-38.
7.
What did the multitude instantly deniand Of
the blind men? With what result? Matt. 20:
31.
See note 2.
8.
How did Jesus respond to their importunate
appeals? VerSe 32.
9.
Upon hearing their pitiful request repeated,
what was Jesus moved to do? By Oat was He
thus
moved?
Verses 33, 34
Side texts to
be
studied with
questions.
Mark 26:35-37.
Matt: 26:38-4o.
Act
'
sti : 2;
Rev. :9.
Lillie
I Peter 5 : 3.
Mark
i6 : 48 ;
Luke 18:35.
Luke 18:
On
Luke
LIFE OF CHRIST:
35
/a. iVhat noted man Was with the multitude
that wept With Jesus Out of Jericho? Luke I9: 2.
See hate j:
xi. Iii order to have a better View of Jesus than
his small stature gave him aniorig the crowd,
what did Zaccheus do? Verses 3, 4;
1/. AS the Lord paSsed and Saw hint, what did
He say to Zaccheus? VefSe 3:
13: How did the people take the matter of
Jesus gOing to the houSe of a tax gatherer?
VetSes
6,
7.
14.
Upon arriving at the home of Zaccheus,
what did he tell the Lord of his intention to do?
Verse 8:
15.
Far that saying, what did the Lord pro-
nounce upon his house? Verses 9, io. See
Note 4.
16.
Give the substance of the parable that Jesus
then spoke to the people. Verses 11-27.
17.
What lesson do you learn from this parable?
18.
Tell what you can of the travels, miracles,
and discourses of Jesus, as covered by this quar-
ter's lessons.
Matt: 9: ii,
i9
Lev. 6:4, .5.
Gal. 3: 29.
Matt.
4.30:
READING.
" Desire of Ages," chapter 61.
NOTES.
1.
It seems strange at this distance that, after so much and
such recent instruction concerning the part Jesus was to act, the
disciples should still cling to their traditional dream of an earthly
Messianic kingdom. But theirs is a case of religious teaching in
which the whole life becomes so moulded as to prove almost hope-
lessly fixed. Inasmuch as human nature is the same in every age,
how important that parents see to it that their children are now
diligently taught in the principles of eternal truth!
2.
This case shows that the general sentiment of the great
masses is not always correct. Had these two forlorn rnen obeyed
36
LIFE OF CHRIST.
the public demand, they would have remained in their sad plight.
But the acute sense of their needs, and their intense desire for help,
that they knew could be had from no other source, impelled them
to disregard the popular demand. So it is now ; in order to be
healed from spiritual blindness, one must definitely and resolutely
appeal to the Lord, despite the general demand for quiet.
3.
The publicans were tax collectors. This man, being "chief
among the publicans," was probably the superintendent of cus-
toms, or tribute, for the district of Jericho. These tax collectors
were famous for being extortioners in their business, and it is not
strange, therefore, that this Jew (for such his name implies) was
" rich."
4.
The course Zaccheus marked out for himself was the best of
evidence that his heart had undergone a great change. The same
principle still holds good, that he who claims to love the Lord,
and knowingly withholds from others that which he has wrong-
fully taken from them, has not had that radical change of heart
necessary to enjoy the comfort of the Holy Spirit.
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